By Marc Bloch
A partir de l. a. pregunta ¿qué es los angeles historia y para qué sirve?, el autor escribe una genuina introducción a los angeles filosofía de los angeles historia, esencial para los angeles comprensión de esta ciencia.
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10. 51 Valentinus also had a number of disciples, who went on to become important figures in their own right, in particular Ptolemaeus and Heracleon. What is most intriguing about Valentinus himself and his sojourn in Rome is that, despite all his notoriety in subsequent heresiology, there is no indication at all of any concrete condemnation of his teaching in Rome during this period or for decades after. 52 Although clearly anachronistic, for we have seen nothing yet of an office of ‘the bishop of Rome’, Tertullian may well be taken as implying that Valentinus was seeking to gain a wider acceptance of his teaching beyond his own community, as had Marcion earlier, though with important differences.
Untersuchungen zur valentinianischen Gnosis mit einem Kommentar zu den Fragmenten Valentins, WUNT 65 (Tu¨bingen: Mohr Siebeck, 1992). 57 Thomassen, ‘Orthodoxy and Heresy’, 255–6. 58 Thomassen, ‘Orthodoxy and Heresy’, 253–55. 30 Irenaeus of Lyons to this cosmic realm, the body of the Saviour, to return the spiritual seed to their original state of unity, through the mysteries of unification such as the ‘bridal chamber’. While such metaphysical and soteriological themes are certainly being worked out across the broad span of a salvation history, they also reflect contemporary social and ecclesial realities.
Os. 10. 51 Valentinus also had a number of disciples, who went on to become important figures in their own right, in particular Ptolemaeus and Heracleon. What is most intriguing about Valentinus himself and his sojourn in Rome is that, despite all his notoriety in subsequent heresiology, there is no indication at all of any concrete condemnation of his teaching in Rome during this period or for decades after. 52 Although clearly anachronistic, for we have seen nothing yet of an office of ‘the bishop of Rome’, Tertullian may well be taken as implying that Valentinus was seeking to gain a wider acceptance of his teaching beyond his own community, as had Marcion earlier, though with important differences.
